Mukachevo |
MukachevoMukachevo has a Ukrainian majority (77.1%) with a significant minority of Russians (9.0%), Hungarians (8.5%), Germans (1.9%) and Roma (1.4%). NameHistory Early history: 9th-16th centuries From the 9th to 11th centuries, Mukachevo may have been part for a time of the Kievan Rus' state. In 1018, Mukachevo was taken by the Hungarians and became a center of power of Hungarian kings. In 1397, the town and its surrounding was granted by King Sigismund of Hungary to the Ruthenian prince Theodor Koriatovich, who settled many Ruthenians in the territory. During the 15th century, the city prospered and became a prominent craft and trade center for the region. In 1445, The town became a Hungarian free royal town. It was also granted the rights of Magdeburg law. During the 16th century, Mukachevo became part of the Principality of Transylvania. Anti-Habsburg revolts took place during 1604-1711, within the territories and in present-day Slovakia. A gymnasium was established in the city in 1646. During 1685-1688, the beginning of the anti-Habsburg Revolt of Imre Thököly took place in Mukachevo. Austrian control and revolts Mukachevo during and after the wars In the end of 1944, the Red Army stormed Carpathian Ruthenia (at that time part of Czechoslovakia again) and the territory became part of the Soviet Union by a treaty between Czechoslovakia and the Soviet Union of 1945. The Soviet Union began a policy of expulsion of the Hungarian population. In 1945, the city was ceded to the Ukrainian SSR (now Ukraine). In 2002, Mukachevo has been the seat of the Roman Catholic diocese comprising Transcarpathia. Demographics According to the 2001 census, the population of Mukachevo included: - Ukrainians (77.1%) - Russians (9.0%) - Hungarians (8.5%) - Germans (1.9%) - Roma (1.4%) Jewish community There are documents in the Berehove State Archives which indicate that Jews lived in Munkács and the surrounding villages as early as the second half of the seventeenth century. The Jewish community of Munkács was an amalgam of Galician & Hungarian Hasidic Jewry, Orthodox Jews, and Zionists. The town is most noted for its Chief Rabbi Chaim Elazar Spira who led the community until his passing in 1937. By 1851 Munkacs supported a large yeshiva, thereby demonstrating the community’s commitment to Talmudic learning and piety. Materially impoverished, yet wealthy in ideological debate, the Jews of interwar Munkacs constituted almost half of the town's population. The Munkacs Jewish community was famous for its Hasidic activity as well as its innovations in Zionism and modern Jewish education. The Jewish population of Munkacs grew from 2,131 in 1825 to 5,049 in 1891 (almost 50 percent of the total population) to 7,675 in 1910 (about 44 percent). By 1921, the 10,000 Jews still made up about half the residents, though by 1930, the proportion had dropped to 43 percent, with a little over 11,000 Jews. The Jews of Munkacs constituted 11 percent of the Jewry of Subcarpathian Rus. Interwar Munkacs had a very large Jewish population, which was most visible on the Shabbat. On that day most stores were closed and, after services, the streets filled with Hasidic Jews in their traditional garb. The first movie house in the town was established by a Hasidic Jew, and it too closed on the Shabbat and Jewish holidays. The Chief Rabbi of Munkacs, Rabbi Chaim Elazar Spira (who led the community from 1913 until his death in 1937) was the most outspoken voice of religious anti-Zionism. He had succeeded his father, Rabbi Zvi Hirsh Spira, who had earlier inherited the mantle of leadership from his father Rabbi Shlomo Spira. He was also a Hasidic rebbe with a significant number of followers. Along with the dominant Munkacser hasidic community there co-existed smaller yet vibrant hasidic groups who were followers of the rebbes of Spinka, Zidichov, and Vizhnitz. By the time of the Holocaust there were nearly 30 synagogues in town, many of which were shtiblech ("[small] house" - small [Hasidic] synagogues). The Hebrew Gymnasium was founded in Munkacs five years after the first Hebrew speaking elementary school in Czechoslovakia was established there in 1920. It soon became the most prestigious Hebrew high school east of Warsaw. Zionist activism along with chasidic pietism contributed to a community percolating with excitement, intrigue and at times internecine conflict. In 1935, Chaim Kugel, formerly director of the Munkacs gymnasium (Jewish high school) and then Jewish Party delegate to the Czechoslovak Parliament, gave a speech during a parliamentary debate: "…It is completely impossible to adequately describe the poverty in the area. The Jews… are affected equally along with the rest…. I strongly wish to protest any attempt to blame the poverty of the Subcarpathian Ruthenian peasantry on the Jews" (Quoted in Sole, "Subcarpathian Ruthenia, 1918-1938," in The Jews of Czechoslovakia, vol. 1, p. 132). Government policies were covertly directed against Jews, who bore a heavy share of taxes and had difficulty getting high civil service positions.[5] In 1939, the Hungarians seized and annexed Subcarpathian Rus—including Munkacs—taking advantage of the dismemberment of Czechoslovakia. Though antisemitic legislation was introduced by the Hungarian authorities, Subcarpathian Rus, like the rest of Hungary, remained a relative haven for Jews until Germany occupied Hungary in 1944. In the spring of 1944 there were nearly 15,000 Jewish residents of the town. This ended on May 30, 1944 when the city was pronounced Judenrein (free of Jews after ghettoization and a series of deportations to Auschwitz). Today, Mukachevo is experiencing a Jewish renaissance of sorts with the establishment of a supervised kosher kitchen, a mikva, Jewish summer camp in addition to the prayer services which take place three times daily. In July 2006, a new synagogue was dedicated on the site of a pre-war hasidic synagogue with the attendance of hundreds of local Jews from the Transcarpathia region and a delegation of 300 Hasidic Jews from the United States, Israel and Europe headed by the spiritual leader of Munkacs Hasidic Jewry, Rebbe Moshe Leib Rabinovich, who currently resides in Brooklyn, New York. Architectural landmarks - Palanok Castle, 14th century. The castle of Munkács played an important role during the anti-Habsburg revolts in this territory and present-day Slovakia (1604-1711), especially at the beginning of the anti-Habsburg Revolt of Imre Thököly (1685-1688), as well as at the beginning of the revolt of Ferenc II. Rákóczi (early 18th century). This important fortress became a prison from the end of the 18th century and was used until 1897. The Greek national hero Alexander Ypsilanti was imprisoned in Munkács castle from 1821 to 1823. - Saint Nicholas Monastery - Wooden church built in the Ukrainian architectural style, 18th century |